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On Gaslighting

Audiobook
25 of 26 copies available
25 of 26 copies available
"Gaslighting" is suddenly in everyone's vocabulary. It's written about, talked about, tweeted about, even sung about. It's become shorthand for being manipulated by someone who insists that up is down, hot is cold, dark is light-someone who isn't just lying about such things, but trying to drive you crazy. The term has its origins in a 1944 film in which a husband does exactly that to his wife, his crazy-making efforts symbolized by the rise and fall of the gaslights in their home. In this timely and provocative book, Kate Abramson examines gaslighting from a philosophical perspective, investigating it as a distinctive moral phenomenon. Gaslighting, Abramson writes, is best understood as a form of interpersonal interaction, a particular way of fundamentally undermining someone. The gaslighter, Abramson argues, aims to make his target experience herself as incapable of reasoning, perceiving, or reacting in ways that would allow her to form appropriate beliefs, perceptions, or emotions in the first place. He seeks not only to induce in her this unmoored sense of herself but also to make it a reality. Using examples and analysis, Abramson gives an account of gaslighting and its immorality, and argues that such a discussion can help us understand other aspects of social life-from racism and sexism to the structure of interpersonal trust.
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    • Publisher's Weekly

      January 15, 2024
      Abramson, an associate professor of philosophy at Indiana University–Bloomington, debuts with an edifying exploration of the ubiquitous yet often misunderstood term, which originated in the 1944 film Gaslight and spread in therapeutic circles before entering the public lexicon in the 2010s. According to the author, gaslighting occurs when one person “induce in another” the “sense that her reactions... qualify as ‘crazy,’” and “that she isn’t capable of forming apt beliefs.” Yet the term has been stretched to encompass such phenomena as dismissal, shaming, and betrayal, according to Abramson, and has been misapplied in such notions as “structural gaslighting,” which holds that social structures exert “crazy-making” effects on marginalized people. (Abramson disqualifies the phrase partly because gaslighting refers to interpersonal interactions, but acknowledges that the “prejudicial social tropes” upheld by these structures—that women are “hysterical and overly emotional,” for example—are often utilized as tools by gaslighters.) While Abramson’s prose can become convoluted (“it’s immediately clear how implausible it is to suppose that whatever makes gaslighting wrong, and whatever that wrongness consists in, it’s simply to be read off of ‘whatever the wrong-making feature of wrongful manipulation is’”), she makes salient points about the ways gaslighting traffics on trust, and ends on an uplifting note, encouraging readers to “be articulate and specific” when describing experiences for which they might otherwise be gaslit. Patient readers will be rewarded.

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  • English

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